Tha India's literary canon. They have been integrated into the regional languages used and spoken on divinity in the post-Vedic period as well. Accordingly, even in the Kannada language, there has been the tradition of creating literature on divinity since ancient times, as shown by the Vachana literature of Basaveshwara and other Sharanas, Dasa literature from the Dasa tradition as well as works of Kannada poets, such as Sarvajna, Ranna, Pampa, Janna, Harihara, Raghavanka, Shadakshardeva, and Sri NijagunaSivayogi, along with Kannada versions of Ramayana and Mahabharata. Studying these works helps gain insights into the Indian culture, religious traditions and customs, people's beliefs in samskaras (sacraments), as well as human values. These literatures have become a sustained force to inculcate noble thoughts in people, evolving and embracing progressive elements from time to time over the past thousands of years.
In India, religion has taken many forms, branching into several sects and sub-sects.
Tha India's literary canon. They have been integrated into the regional languages used and spoken on divinity in the post-Vedic period as well. Accordingly, even in the Kannada language, there has been the tradition of creating literature on divinity since ancient times, as shown by the Vachana literature of Basaveshwara and other Sharanas, Dasa literature from the Dasa tradition as well as works of Kannada poets, such as Sarvajna, Ranna, Pampa, Janna, Harihara, Raghavanka, Shadakshardeva, and Sri NijagunaSivayogi, along with Kannada versions of Ramayana and Mahabharata. Studying these works helps gain insights into the Indian culture, religious traditions and customs, people's beliefs in samskaras (sacraments), as well as human values. These literatures have become a sustained force to inculcate noble thoughts in people, evolving and embracing progressive elements from time to time over the past thousands of years.
In India, religion has taken many forms, branching into several sects and sub-sects.
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